Thursday, January 27, 2011

Those Places Thursday - Stairway to Heaven?

It looks like the stairway to Heaven, doesn't it? Well, looks can be deceiving. This is the stairway you walk up in Golconda, Illinois to view the Ohio River. In the winter of 1838-9, the Cherokees who were forcibly removed from their homeland were experiencing a living hell in this very area. From a journal entry, December 28-29, by Rev. Daniel S. Butrick, a missionary who traveled with the Cherokees on the Trail of Tears, "It is distressing to reflect on the situation of the nation. One detachment stopped at the Ohio River, two at the Mississippi, one four miles this side, one 16 miles this side, one 18 miles and one 3 miles behind us. In all these detachments, comprising about 8,000 souls, there is now a vast amount of sickness, and many deaths. Six have died in a short time in Maj. Brown's company, and in this detachment. Of Mr. Taylor's there are more or less affected with sickness in almost every tent; and yet all are houseless and homeless in a strange land, and in a cold region exposed to weather almost unknown in their native country."

As I stood at the top of those steps and looked out over the Ohio River, I thought about those Cherokees who were stranded on the other side, unable to cross due to the frozen river, and about all those who were stopped between this point and the Mississippi River. Approximately 8,000 people out there, stopped in dead of winter, in conditions they were unaccustomed to, trying to survive until the rivers were passable. They were sick and cold and watching their parents, children, brothers, sisters and friends die knowing they could do nothing about it. Not only were they enduring a physical hell, but a mental one. Can you imagine what it would be like to be forced from your homeland and forced to march across the country in the middle of a harsh winter and having to see sickness and death all around you possibly while you are sick yourself? To watch your child die and being able to do nothing for them?

From Butrick on December 31, 1838, "O what a year it has been! O what a sweeping wind has gone over, and carried its thousands into the grave; while thousands of others have been tortured and scarcely survive, and the whole nation comparatively thrown out of house & home during this most dreary winter.............From what crime was this whole nation doomed to perpetual death? This almost unheard of suffering? Simply because they would not agree to a principle which would be at once death to their national existence......"

When I look at the picture, I don't see beauty, but instead, something very, very ugly hidden behind a pretty facade. Sure, at first glance the picture is pretty, but if you look into the past, remember the pain of the Cherokee people, and consider the hell they suffered in this area, you understand there is absolutely nothing pretty about it.

Stairway to Heaven? I think not.

Those are my thoughts for today.
Thank you for reading.

CC
The Granddaughter

Wednesday, January 26, 2011

Sometimes We Just Can't Have What We Want

Recently I was contacted by someone who asked for help with her genealogy. She said she knew she was Cherokee and she just needed help with one woman in her tree because she couldn't get past her in the ancestry. She sent me a lot of information from the "genealogy" she had already done and wanted me to build from there. Uh, sorry, but that isn't the way I roll. First, I have to make sure everything is correct from the starting point.

It became apparent pretty quickly that the person had not done any genealogy work at all. What she had done was take the name of one of her ancestors and then go to the Cherokee rolls and try to find the same surname. Then, she tried to find a way to connect her ancestors to the Cherokees with the same surname. She then started to try to rewrite the history of the real Cherokee family in order to make it fit the history of her family. One document assured me the families were not related and her invented genealogy was nothing more than wishful thinking. Four more documents made my research solid and hers nothing more than fictitious.

I let this person know the genealogy she had constructed was incorrect and the two families, a white one and a full blood Cherokee one, were absolutely not related. While her white family was living in Tennessee, Kentucky and Missouri, the Cherokee family was always living in Cherokee Nation. She quickly replied that she knew her family had been "called back" to the Cherokee Nation in 1850 because they were never found on the US Census after that date. Ahhhh.......just because she never found them didn't mean they weren't on the US Census. I found them on both the 1860 and 1870 US Censuses within an hour and they were not living in Cherokee Nation where she said they had been called to, but instead, in Missouri.

Still, she was not willing to accept her family was not Cherokee. She replied with a very long message that contained a lot of information she felt "proved" her family was Cherokee. She said she would like to hire me to do in depth research because SHE WANTED TO FIND A CHEROKEE in her ancestry. Notice she didn't say she wanted to learn about her ancestors. She didn't say she wanted to know if there was a Cherokee or not. SHE SAID SHE WANTED TO FIND A CHEROKEE AS AN ANCESTOR.

At this point, I told her I could not help her. It would not matter how much money she paid me because I cannot find something that isn't there. Unfortunately, this woman is not an isolated case. There are many, many people who don't care about their real genealogy. They just want to find a Cherokee as an ancestor, truth be damned. Well, I am sorry, but that isn't genealogy, that is mythology. You cannot make a Cherokee appear where one never was. You cannot prove a family story when it isn't true. And whether we like it or not, sometimes we just can't have what we want.

In my humble opinion, it is pretty pathetic to become so obsessed with a family story that we can't accept the truth when we find it. We are doing our future generations a huge injustice by continuing to perpetuate a family story that isn't true simply because we want it to be true. Wouldn't it be better to learn about your real ancestors and share the stories of their lives with your children and grandchildren instead of telling fairy tales about a Cherokee grandma that never existed? In my opinion, it would.

Those are my thoughts for today.
Thanks for reading.

CC
The Granddaughter

copyright 2011, Polly's Granddaughter - TCB

Wednesday's Child - The Ross Children





These five little souls, buried in the Chouteau Cemetery, Chouteau, Oklahoma, were the children of Frank and Ella (Fisher) Ross, Cherokees by blood who were listed on the Final Dawes Roll. Joseph was found listed on the Miller application filed by his mother.

Frank was the son of Henry C. Ross and Lizzie Campbell (written Camel on Miller application.) He was the grandson of Lewis Ross and Peggie Hilderbrand and Rope Campbell and Peggie.

Ella, my great great grand aunt, was the daughter of Johnson Fisher Sr. and Sarah Woodward. She was the granddaughter of Fisher Hatchet and Peggy and Redbird Woodward and Peggie Dennis.

copyright 2011, Polly's Granddaughter - TCB

Tuesday, January 25, 2011

Tombstone Tuesday - Ayla Carey


Ayla Carey was born in Cherokee Nation, Indian Territory, in 1891, the daughter of Aaron Carey, my great great grandpa, and Lidda Bighead or Ta-ga-ta. She was listed on the Final Dawes Roll as Cherokee by blood, full blood, card 7773, number 29062. According to the death affidavit in the Dawes packet, she died September 20, 1903. Her stone lists the year as 1904. Either way, she was just a little girl of about 12 or 13. She was buried in the Lost City Cemetery in Lost City, Oklahoma, and now rests with many from her family. May she rest in peace.



copyright 2011, Polly's Granddaughter - TCB

Sunday, January 23, 2011

Sunday School - Cherokee Orphan Asylum - June 9, 1881

The Children's Play Ground
Supplement to the Press

Vol. I Cherokee Orphan Asylum, C.N., June 9, 1881, No. 5.

Report of 4th month.



S.C. Rogers, Teacher.

Source - Cherokee Orphan Asylum Press; Vinita, Oklahoma; June 9, 1881; p.1.

Note - I transcribed the grades into a table for readability purposes. They do not appear in the newspaper that way.

CC

Transcription by Polly's Granddaughter
copyright 2011, Polly's Granddaughter - TCB

Tuesday, January 18, 2011

Tombstone Tuesday - Cherokee Tombstone

Cherokee Tombstone



copyright 2011, Polly's Granddaughter - TCB

Sunday, January 16, 2011

Sentimental Sunday - "One for me and one for John F."

One day, Berry Sanders, asked a group of men from his community if any of them needed work because he needed to get the crops in his field harvested. Much to his surprise, Donald Ray Carey, a boy of about 10 or 12, spoke up and said he wanted some work. The men all laughed and Berry asked the boy why he wanted to work. Donald Ray said, "Because I want to buy some clothes, a whole set. One for me and one for John F." Berry grinned and told Donald Ray he could come out and work and at the end of the job, he would pay him, but he had to be there on time every day and he had to do his best. Donald Ray said it was a deal.

The next day, and every day after that, Donald Ray was the first one to show up for work. He quickly gained Berry's respect because he worked hard, as hard as a grown man, and did just as much work. At the end of the job, Berry got the Sears & Roebuck catalog and told Donald Ray to pick out two outfits. Donald Ray took his time and made sure he picked just what he wanted for him and his little brother. Then, excitedly, ran home to tell everyone about the new clothes he and John F. would have when they went back to Indian school that fall.

That story was told to me by the daughter of Berry Sanders. Donald Ray and John F. were my mom's uncles. Their father had been killed when they were toddlers and it left their mother to raise nine children alone. Eventually, the authorities took the younger children away and put them in boarding schools. They were only allowed to go home during school breaks. It was during one of those breaks that Donald Ray worked for Berry Sanders.

I always get a little sentimental when I think about the little boy, Donald Ray, working, not only to buy himself something, but also something for his baby brother. Times were hard and there wasn't much money for food to eat, let alone extra money for new clothes. But, at least, there was one time that those two little boys got to know what it felt like to have brand new clothes.

Those are my thoughts for today.
Thanks for reading.

CC
The Granddaughter

copyright 2011, Polly's Granddaughter - TCB

Wednesday, January 12, 2011

Wordless Wednesday - Old Federal Road




copyright 2011, Polly's Granddaughter - TCB

Tuesday, January 11, 2011

Tuesdays Tip - 5 Great Online Sites for Researching Your Cherokee Ancestors

I have been doing Cherokee genealogy for 5 years and a lot has changed since I started. Back then, I had to search the National Archive online database and try to find reference numbers to take to the library. Then I had to go to the library, pull out the microfilm and start looking for the information I wanted. Fortunately, for the Cherokee genealogist, things have changed and there is a lot of information and sources available online. It is easier than ever to learn more about your Cherokee ancestors from the convenience of your own home and at any time of the day.
Footnote.com
Though a paid site, it is priceless when it comes to researching Cherokee genealogy. It has all the Dawes and Miller applications available for viewing and downloading.
Access Genealogy
A free site that has the indexes for the Dawes and Miller Rolls. If you don't want to subscribe to footnote, this is a great site that allows you to find the application numbers of your ancestors so you can send to the National Archives or the Muskogee Public library for copies of the applications.
Ancestry.com
Though a paid site and not the best for Cherokee genealogy specifically, the censuses from 1900 - 1930 are invaluable in linking the generations of your ancestors who were listed on the Dawes or Miller rolls to later generations.
On Demand Court Records
This site allows you to search their database for court cases from the early 1900s to the present. Many times you can find a case number for the marriage records of your ancestors who were married after the statehood of Oklahoma. Sometimes you can also find the case number for the settlement of estates, land sales, divorces, etc...
Western History Digital Collections
A free site that includes the Indian-Pioneer papers. You can search through old interviews of people who lived in Oklahoma in the early to mid 1900s. I have often found information about Cherokee families while searching through these old interviews.

I hope those are helpful to you.

Those are my thoughts for today.
Thanks for reading.

CC
The Granddaughter
copyright 2011, Polly's Granddaughter - TCB

Monday, January 10, 2011

Matrilineal Monday - Nancy Fisher


Though she died 10 years before I was born, I have heard about my great grandma, Nancy Fisher, all my life. I was always told to remember her name because she was on the Dawes Roll and we always needed to know that. I started hearing that at such a young age, I didn't even know what the Dawes Roll was. I just knew it was something important.

Nancy was born in Cherokee Nation, Indian Territory, May, 2, 1900, the daughter of Johnson Fisher and Darkie Tadpole.

She was the granddaughter of Johnson Fisher (Sr) and Sarah Woodward; and Dave Tadpole and Polly Vann.

She was the great granddaughter of Fisher Hatchet, Redbird Woodward, Peggy Dennis, Dave Tadpole (Sr), Lizzie Downing, Ave Vann and Besty Scott.

She was the great great granddaughter of Thomas Woodward and his wife, Quaty; Peter Dennis and his wife, Arly; Tadpole and Sallie Downing; Moses Downing; Clauseen Vann and Dick Scott.

Every ancestor listed above for her was Cherokee. Every single one.

Today, I know why the Dawes Roll is important. Do you think you know why? My answer might surprise you. Though important because it connects us to the historical Cherokee Nation, in my opinion, the Dawes Roll is priceless because it connects us to our family.

Those are my thoughts for today.
Thanks for reading.

CC
The Granddaughter

copyright 2011, Polly's Granddaughter - TCB

My Top 5 Goals for Genealogy - 2011

I have had to spend some time thinking about the top five Cherokee genealogy/history goals I would like to accomplish this year. There are so many things I would like to do, but raising four children takes priority, so I had to keep my list short in order to be attainable.

My top 5 goals for the new year are -

1 - To post to this blog at least 4 times each week. I would like to participate in the daily blogging prompts while keeping with the topic of Cherokee genealogy and history.

2 - To complete a major genealogy project I have been working on about the Lost City/Hulbert area in Oklahoma.

3 - To start my own website about Cherokee history, genealogy with a focus on the Dawes Enrollees.

4 - To photograph all the places my ancestors had their allotments.

5 - To find new and interesting ways to dispel myths and misconceptions about Cherokee ancestry, genealogy and history.

I guess I will evaluate my progress at the end of the year.

Thanks for reading.

CC
The Granddaughter
copyright 2011, Polly's Granddaughter - TCB

Sunday, January 9, 2011

Sunday School - Old School Record 1841

SIXTY-FIVE YEARS AGO.
In The Cherokee Nation- An Old School Record.

R. M. Winn, of Coal Hill, Ark. who is now stopping in Fort Gibson, has an old school record owned by his father who taught school in the Cherokee Nation, 65 years ago. It reads 'A list of scholars taught in Flint district, Cherokee nation, July 19th, A. D. 1841.

The following are the names -

John Briant
Charlotte Briant
Nancy Briant
Andrew Nave
Frances Nave
Manerva Nave
Oeorge Nave
Jas. E. Harlin
Sarah Harlin
Mary Harlin
George Harnage
Ellis H. Starr
Bluford Starr
Ellis Starr
John Starr
Eeroy Starr
Jas. Starr
Caleb Starr
Jane Starr.
Nancy Starr
Joseph Couch
Rufus Reeve
Charles Reeves
Ellis Martin
Paulina Martin
Wm. P. Adair
Price Adair
Walter Adair
John Adair
Henry Lowery
Moses M. Daniel
John B. M. Daniel
Bluford Rider
Susan Gunter
Mary Gunter
Benjamin Goss
Walter Goss
G. W. Mayes
J. F. Mayes
Frances Mayes
James Mayes
Walter Mayes
Wilson Mayfield
Emily Mayfield
Elizabeth Harnage
Samuel Swanagin
Thomas Taylor
James McDaniel
John Lowery

So far as known here, the only one of the number now living is Benjamin Goss, who lives at Stilwell in Goingsnake District. He is the father of Wash Goss, who lives a few miles south east of this place.-Fort Gibson Post.

Source - Cherokee Republican; Sallisaw, Cherokee Nation, Indian Territory; Friday, January, 11, 1907; p. 1.

Transcription by Polly's Granddaughter
copyright 2011, Polly's Granddaughter - TCB

Saturday, January 8, 2011

Cherokee Fact #3



copyright 2011, Polly's Granddaughter - TCB

Friday, January 7, 2011

News - Stilwell Standard - 1902

The following is from the Stilwell Standard; Stilwell, Indian Territory; Friday, February 21, 1902.

Page 1

They Must Enroll

The leading full bloods who are refusing to enroll before the Dawes Commission are up against a new opposition. Judge Raymond has caused to be served on them a summons from the district court (illegible) them to appear before the commission February (several words illegible) members of the Cherokee tribe of Indians.

The summons is directed to Wolf Coon, Dave Muskrat, Daniel Gritts, John Grass and in fact all of the prominent full bloods who have been opposing the commission's work so strenously. Deputy A. J . Trail has been out most of the week trying to locate Grass and get service on him. This he finally accomplished Tuesday.

________

Page 4

Hon. Wolfe Coon and Dave Muskrat were cited to appear before the Dawes Commission
instanter, and show cause why they refuse to enroll, or suffer the penalty for contempt. Other prominent fullbloods and some half-breeds were also notified to do likewise in different parts of the nation. It looks like it will soon be taps on making the Cherokee rolls.

***

Every Cherokee who loves his family and his home should go before the Dawes Commission and enroll — especially should our fullblood friends do this at once, so as to get their pro rata share of this Cherokee estate. It would be too bad if some of our fullbloods should get left out. It might be good to leave out the few half-breeds who have been wrongfully advising the fullbloods not to enroll.

***

The work of enrolling the fullbloods will be undertaken by the Dawes commission April 1st.
Detachments will be sent out, and stationed in the different towns nearest the fullblood territory and every effort made to induce them to enroll before the time limit expires, July 1st.

***

It is said the Cherokee officials at Tahlequah make sport of the sad condition of the fullbloods--and say they ought to go to work. They must take after the Arrow.

***

Hon. Watt Christie an old time Cherokee died at the home of Sam Manus, in Tahlequah district, last Wednesday.

***

News comes that Mrs. Eliza Thompson died at Tahlequah last Sunday, She was a good woman—a noble woman—and her friends and kindred all over the Nation will mourn her demise.

______

Page 5

The thirteen year old daughter of Mrs. Cornsilk died last Monday night, about three miles from here.

***

Jess Alberty, well and favorably known all over the nation, died at his home in Westville last Monday of pneumonia. Jess Alberty was a good man.

***

Misses Emma Foreman,Fannie Sixkiller, and Bettie Johnson, teachers, were shown over the town by their friend John Sanders last week. John is a great friend to all the ladies and a nice genteel fellow.

***

The fine home of Zack Foreman, the richest Cherokee freedman in the nation, was burned last week. Richard Foreman's son and Sapulpa Wear, two colored people, were burned to death in the fire.

***
Transcription by Polly's Granddaughter
copyright 2011, Polly's Granddaughter - TCB

Wednesday, January 5, 2011

Wordless Wednesday - Kituwah Mound











copyright 2011, Polly's Granddaughter - TCB

Tuesday, January 4, 2011

Tombstone Tuesday - Polly Backbone Canoe


Polly Backbone Canoe

Born in Cherokee Nation, Indian Territory, the daughter of Daniel and Lizzie (Downing) Backbone. Polly was the granddaughter of Dull Ho Downing and Polly Vann Downing Tadpole. She was also the sister of Jack Wall and mother of Nelson Rowe, and Ella and Jessie Canoe.

Polly was listed on the Final Dawes Roll as Cherokee by blood, full blood. Census card #2459 and Roll number #6286. Miller application #33145.



copyright 2011, Polly's Granddaughter - TCB

Monday, January 3, 2011

Monday Madness - Common Family Stories

In today's world, there seems to be more people who claim unverified Cherokee ancestry than actual Cherokees who can prove their ancestry. People have these family traditions or stories that are passed down from generation to generation and even though they have never been able to verify these stories, they just keep on telling them. Most seem to believe their story is unique, therefore, it must be true. Nothing could actually be further from the truth. Real Cherokees hear these same stories over and over, and after a while, it gets maddening. Today, I thought I would share some of the most common themes in stories of unverified Cherokee ancestry.


I have no idea how or why most of these stories got started in families, but to Cherokee genealogists, these are known as common myths. The minute we hear any of these things, we start seeing red flags. Unlike a lot of novice researchers who are only researching their family, we have researched lots and lots of families so we know these stories rarely if ever prove to be true.

So, if you are looking for a Cherokee ancestor because of one of these stories, you might want to re-evaluate the real reason you are doing your family genealogy. Do you just want to chase the trail of a "Cherokee" that might not exist or do you want to learn the truth about your ancestors, no matter who they were? Just something to think about.

Those are my thoughts for today.
Thanks for reading.

CC
The Granddaughter

copyright 2011, Polly's Granddaughter - TCB

Saturday, January 1, 2011

New Look for a New Year!

My blog had not transformed since the day I started it, so I finally decided I should give it a new look with the ringing in of the new year. It has been hard on me to throw out the old and bring in something new, but I did it. I am not sure I like it yet, so the blog may be undergoing yet another transition soon. I guess we will see.

I hope everyone has a safe and happy new year! Take care and stop by soon to learn more about Cherokee history and genealogy!

Those are my thoughts for today.
Thanks for reading.

CC
The Granddaughter

copyright 2011, Polly's Granddaughter - TCB