Yesterday a friend contacted me and asked me to look up the Guion Miller application of William Loranzo Dow Keith. The descendants of William claim to descend from a Cherokee named Crane Eater based on this application. Almost immediately, I knew this was a family myth that needed to be dissected and explained.
The first thing I noticed about the Miller application filed by William was that it was rejected. The reason - "It does not appear that any ancestor was party to the treaties of 1835-6 or 1846. Nor does it appear that any ancestor was ever enrolled. Shows no real connection with the Eastern Cherokees." How much clearer can it get? Guion Miller said these people had NO REAL connection to the Cherokees. How is that sound genealogical evidence of Cherokee ancestry?
Having the application rejected is usually not good enough for some people to accept they are not Cherokee, so I kept looking. Next I noticed William reported his grandfather's English name as James Keith and Indian name "Heat", but later, after giving testimony for more information, William then threw the name Crane Eater out there. "But if he wasn't Cherokee, where would he get such a name?" you might ask. Let me tell you. William was born in Gordon County, Georgia. Guess what is in Gordon County, Georgia? A town/community named Crane-Eater as well as a creek with the same name. Notice William didn't pick just any Cherokee name to say he descended from, but instead, something he was familiar with - a place named after a Cherokee and near where he had previously lived. And, we know he knew about this place because he actually mentions it in his Miller application.
Also, William changed his story from the time he filed his application to the time he was questioned for more details about his grandfather. The first time he gave information about his grandfather, he said his grandfather's English name was James Keith. In the testimony for more information, he said, "My grandfather was a full blooded Cherokee. His name was Crane Eater: that was his Indian name. Don't know that he ever had any English name." Now why did the story change? Is it possible William forgot he had already reported the English name (and supposed Cherokee name) of his grandfather and thought this new story sounded better? Whatever the reason, the stories don't match and something is amiss.
William also says his grandfather lived with the Indians until he died, but this can't be true. The reason? Because we would assume a father was living in the place his children were born. William says his father, David A. Keith, was born in Monroe County, Georgia in 1807. According to the 1860 US Census, William's father, David, was 35 years old. This means he was actually born in approximately 1825. At that time, Monroe County, Georgia was no longer Indian land. It had been ceded by the Creek Nation in January, 1821. When Indians ceded land to the government, they moved off that land. This means white people lived there, not Indians. So, if David A. Keith was born there, his father (William's grandfather) was probably living there and not with Indians as William stated.
Another thing I noticed about the Miller application filed by William was that he had a lawyer working on his claim for him. Anyone who has read very many of the Miller applications is aware that it is rare to see a real Cherokee use a lawyer to get their money, but extremely common for a white person who is eventually rejected to use one. Cherokee genealogists are also aware of the fact lawyers were traveling around the country telling people the Cherokees were going to get a lot of money and for a small fee, the lawyer could help people get some of this money because the Cherokees had no records. The only people who got rich in this was the lawyers because the Cherokees had a lot of records and the fraudulent applications were nearly all rejected.
Something else that got my attention in this application was twice William wrote letters to the commission asking how long it would take to settle his case. In one letter, he even said, "I write to you to inquire the status of my case as I am in very bad health and not able to work......This is a matter this is of vital importance to me.............As I am in very straightened circumstances I would deem it a great favor if you could advise me to an early consumation of my claim." These sound like the words of a desperate man who needed money badly. It would not seem far fetched to think he would try to get it by saying anything he needed to say. After all, there was no punishment for filing a false claim, you just got rejected. But, if you could get admitted, then you got money. So what was there to stop people from trying to get this money? Haven't we all heard the old saying, "Hard times call for drastic measures"?
After moving from the Miller application, which should have been more than enough to dispel the family myth of Cherokee ancestry, I found more information. Apparently James Keith*, the great grand uncle of William (the uncle of his supposed full blood grandfather, James Keith/Crane Eater), was issued a passport to cross Creek Nation (Georgia Passports, page 229, dated Thursday, 17 November 1808). Guess what? Indians didn't need passports to cross Indian land. That is something white people needed. Since William claimed his grandpa was full blood, that would mean great grand uncle would probably have been at least some degree of Indian. If William's claim's were true, then why the need for a passport?
And, I am not finished yet. William's aunt, Cynthia Keith Prince McFarlin, who he mentions in his Miller application, the daughter of his "full blood Cherokee grandfather", was not born in Cherokee Nation, but instead in Meriwether, Georgia which is located in the west central part of the state and was created in 1827. Meriwether and its parent county, Troup, were included in the last territory ceded by the Creek Indians to the United States government. She then moved to Gordon County, Georgia, (at the time, Cherokee Nation) at the age of 7 (information from her obituary published in Calhoun Times; July 26, 1917.)
Since she was born in 1832, per her obituary, this means she moved into the Cherokee Nation in approximately 1839. Guess what happened in 1838-39? The Cherokees were removed and whites took over their homes and property! Now if James Keith was Cherokee, a full blood Cherokee, why would he move his family INTO Cherokee Nation as the Cherokees are being forced out? He wouldn't. The only people who moved into Cherokee Nation at that time were whites who were waiting like vultures to take Cherokee homes and property as soon as the army removed the Cherokees!
People often don't believe me when I say the very people who forced our ancestors off their land and took nearly everything else they had now have descendants who are trying to steal the last thing we have left -- our very identity. This family is a prime example of it. First, they moved onto Cherokee Nation lands as soon as the Cherokees were forced out! Then, they filed a claim for money due the Cherokees for that very same land! And now they claim to be Cherokee based on that rejected application! Are you kidding me? Why don't they just spit in our faces?
What gives this family the right to claim to be Cherokee when there is no evidence to support it, yet so much that suggests they aren't? I would like to say this is an isolated case and it doesn't happen very often, but unfortunately, it happens all the time. There is NO excuse for it. I only looked at this family for two hours and found all this information. If I can find this in that short amount of time, then why can't the descendants who have been looking for years find it? The pieces of the puzzle are all there. They just have to put them together. You can't change a family to Cherokee when they weren't. The evidence speaks for itself.
*Indenture: Witnesseth that James Keith, son of Samuel Keith dec'd and by consent of James Keith, his uncle, put himself an apprentice to Allen Spurlock to learn his art or mystery and after the manner of an apprentice to serve him from the date hereof during the full term of his minority ... [Guardian and Administrator's Bonds 1794-1848 p. 48; McRee p. 10]
More about the Keith family here.
Those are my thoughts for today.
Thanks for reading.
Full documents used for the above sources are found below.
Eastern Cherokee/Guion Miller application for William Loranzo Dow Keith #2820, footnote.com
1860 US Census listing David A. Keith and family, ancestry.com
Obituary for Cynthia Keith Prince McFarlin, http://www.themashburncollection.com/search/label/Prince#axzz1CxPxqhWj
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